Utopian dreams become dangerous when they don’t pass the test of reality principle, in other words when they don’t cope with the laws of the universe (Truth).

Those utopians who wanted to make objects heavier than air fly had to confront reality and its physical laws. They passed the test, we know what followed.

A typical dangerous utopia arises when someone wants everyone to live in a specific way, to comply to a model. It creates an “industrialization” of one’s idea onto everyone else, hence the “-isms” from the industrial era. When we deny the diversity of a living system, we kill it. The famous French poet Boris Vian wrote so rightly: “What interests me is not the happiness of all men; it’s the happiness of each man“.

I do confront myself to reality principle when I postulate that we can design technologies that acknowledge, organize, measure wealth and make it flow. Wealth technologies follow the course of the living. In a biological way, they already exist in our individual bodies and in every social organisms. Therefore I believe  the utopia of a humanity that has upgraded its language of wealth and its related technologies will brightly pass the test of reality principle. Indeed, doesn’t this same reality shows us how the current monetary system fails? Who dreams here? Future open technologies of wealth won’t impose anything, they offer a tools to people so they can self-organize in a transparent and democratic manner.

An example illustrates this well. If I offer my child a built toy – a medieval castle for instance – it doesn’t mean the same thing whether I offer him wooden blocks or Legos. In the latter case he.she can infinitely create, re-create, evolve, invent more sophisticated things in an infinite way according to his.her own evolution. He.she remains free and sovereign whereas in the first case we imposed a form which he.she can only have a single experience with. Same with wealth technologies versus money. Wealth technologies offer an infinitely composable language while money imposes a unique form of society.